Showing posts with label Lost season 3 finale narration narrative mulholland drive david lynch. Show all posts
Showing posts with label Lost season 3 finale narration narrative mulholland drive david lynch. Show all posts

Sunday, October 26, 2008

Mad Men: Another Suprise Pregnancy? Really?

Did I love the conclusion of the second season of Mad Men? Sure. Don's reappearance seemed rather sudden, so sudden that I thought it was a figment of Betty's imagination (something Weiner was prone to doing as a writer for The Sopranos). The Cuban Missle Crisis, Betty's infidelity, and Peggy's revelation to Pete were so big that they blotted out the slow burn of Don's trajectory. He just seems completely erratic to me, and not in a way that's compelling. Still, I liked the power play between Don and Duck Phillips. And the HBO touches are still there: the concern with organizational hierarchies, the slight ironic distance between the characters and the audience, the possibility that a flawed main character living a life of ill repute could reform thanks to psychology, religion, or larger cultural trends or institutions. For those, I'll gladly watch another 3 seasons.

But here are my main problems with the last episode and, by extension, the show as a whole: the centrality of romantic relationships and the inevitable emphasis on two revelations: pregnancy and infidelity. I was reminded of two things I watched last night: an interview with Charlie Kaufman on Charlie Rose in which he notes that the depiction of romantic relationships in most Hollywood films is inaccurate (5:22 into the clip). I'd agree, and I wouldn't even say that the main problem is that there are too many happy endings (or any kind of endings for that matter, b/c real life relationships never truly end until one person dies). The problem, as I see it, is the overrepresentation of surprise pregnancies and infidelity. The second thing that I was reminded of is essentially a rebuttal of the first (written by the same man, Charlie Kaufman): its this scene (1:30 into the clip) in Adaptation in which Brian Cox (as Robert McKee) berates Charlie for claiming that these types of things (the melodrama of everyday life) do not happen in real life. Everyday, someone gets murdered, someone falls in love, etc. McKee/Cox is right. All of that stuff does happen everyday. People have probably been fucking around behind the backs of their wives/husbands since the beginning of time, and they'll probably continue to do that forever. It is a universal theme. And yet, in practice, it happens to individuals only once or twice in a lifetime on average.

Its the overrepresentativeness of surprise pregnancy and infidelity that bug me, not their mere presence. Maybe its the fundamental discontinuity between character's lives and viewer's lives that does it: the character, presumably, only has one or two revelations like this in their fictitious lives, like us. However, we keep flitting around, watching the same excerpts of fictitious lives, cutting from one moment of relationship drama to another. If we compared our lives to the lives of individual characters, no problem. But, according to cultivation theory, the individual viewer compares his or her individual life to some aggregate life cobbled together from the bits and pieces, the brief windows into millions of people's lives (real and fiction) that we experience through stories. These aggregate lives are typically distorted, to heighten drama, to shorten plotlines, to sell products. They have no single author and they're not expected to be perfectly realistic. As long as they are realistic enough, we'll go along with them, and in doing so, we'll begin to modify our conceptions of human nature and social mores, whether we're conscious of that or not.

A student in the Media Effects class I'm GSI-ing for has proposed a study that hypothesizes a cultivation-like effect of overrepresentation of troubled relationships on heavy viewer's real life relationships, and I'm pretty damn sure she's on to something. Writers need drama, so they put infidelity in their storylines. In and of itself, no individual instance of this is unrealistic. But as they pile up, they give the impression that infidelity is extremely common (read: acceptable?). Though people would never admit to it, I wonder if, in the backs of their minds, they think that many other people are cheating and so they go ahead and do it, thinking "I know its 'bad,' but people do it pretty frequently." In fact, its especially likely to happen and especially hard to ferret out because our culture, every culture, likes to believe that it doesn't happen. I suppose we're that way with a lot of elements of sexual relationships: publicly denying certain aspects, speaking to one another in the code of fiction about how things "really are," but in the process, we overrepresent the dark side and make our lives darker through the cultivation of values that come with heavy viewing.

Its not even the prevlance of infidelity per se that I object to. Its the tired, cliched depiction of how it unfolds: the boredom with fidelity, the temptation, the lapse, the secrecy, the guilt, the revelation, the begrudging forgiveness. Yes, I'm sure it happens a lot like that in real life on its own, but whose to say that we don't go through this charade thinking it is in our nature when we're merely repeating the scripts that were embedded in stories for purposes of selling more soap (or more stories. There's no need to pin the blame solely on commercially-sponsored storytelling. 19th century novels and serialized stories were just as likley to include such heightened drama in order to keep the buying public coming back for more)?

Stories do not implant or invent desires. In real life, there is infidelity and there are secrecy and revelations. And yet, due cheifly to constraints of economy and technology, stories are required to reflect only certain aspects of our desires. Its not the values reflected in the stories that shape our beliefs on human nature and social mores. It is their collective and individual structures. Compare one society in which individuals read one grand narrative (e.g. the Bible, which is a collection of smaller stories, yes, but they have a unifying thread and they're typically treated as a single text) and see their lives as one grand narrative to a society in which individuals watch hundreds of different, unrelated narratives a year. We have little fragments of lives. It might have a baring on our desires or expectations for long-term relationships, as part of a marriage, a business, a country, an institution, etc.

Surprise pregnancies (especially the kind that happens when two people fuck each other once and only once) are another matter. It just seems biologically unrealistic. If you took the number of times one night stands resulted in pregnancy on TV and compared it with the number of times they resulted in pregnancy in real life (again, good luck trying to prove this, but its still my hunch), you'd see a discrepancy.

But the effects issue is beside the point. I'm just sick of it is all. Yes, infidelity, pregnancy, and will-they-or-won't-they romances happen in real life to most people and, as they are universal, are compelling for that reason. But they're overused. In this world overcrowded by stories, it is not enough to be realistic. You must be original, even if it means being unrealistic, in order to be compelling.

So, I wasn't wild about the fact that this season-ender included the old stand-bys of pregancy and infidelity. But at least it treated the former in a somewhat unique manner, lingering on the scene of the revelation in which both characters were neither horrified nor overjoyed, but conveyed something in between (perhaps horror masked by a facade of acceptance and decorum, something that pervades the show). The music, the fade to black: it all had a nice feeling to it, set it apart from the slaps-in-the-faces and the rivers of tears that characterize most pregancy revelations. Or, to be more accurate, it didn't quite set it apart by itself. It characterized the show as an HBO show. It was the kind of scene, the kind of conclusion, that you would expect of The Wire or The Sopranos, that disquiet of ambiguity, the frustration of the need for closure that we all feel when we engage with stories, that frustration mirroring that of the characters.

Thursday, May 24, 2007

Is Lost a Unified, Coherent Text?


As many have observed, there are two levels on which Lost is analyzed - what happens within the story, and how the story is being told. I'll start with the latter.

I just finished re-watching the 3rd season finale, which aired last night. As with The Sopranos, which is wrapping up in 2 weeks, its exciting to be able to analyze these programs with a bunch of other people online as they unfold . Its significant that we're not analyzing it after it aired (as with a movie), but rather while the story is unfolding. The writers can observe our reactions, our speculations, and learn from those reactions and speculations. This allows for a new kind of storytelling, in which the authors become more and more adept at being able to guide the emotions and speculations of the audience by observing how they react to various twists and turns.

Though its possible that Lost is written in this manner, its also possible that the major, underlying story was written some time ago, and we're just being let in on elements of the story, pieces of the puzzle, in a drawn-out, non-linear fashion. To use an aquatic metaphor, the audience observes what appear to be unconnected islands on the surface of the sea only to learn that they are parts of one, pre-established, unified structure that lies underneath the sea. The writers had decided long ago what the ultimate reality of the show was. The only part that they are making up as they go is how they will reveal that reality.

Another possibility is that they are making it up as they go along, but doing it in a surprisingly clever fashion which makes it appear as though they had planned things all along. If you leave a story sufficiently open while writing it, including many mysteries and gaps that can be filled in later (and lord knows, Lost has plenty of those), you allow yourself the leeway to do this. A prototypical example of this method of storytelling is Mulholland Drive, which was made as an open-ended TV pilot in 1999, and then re-made, with some additional footage, into a standalone film in 2001. According to interviews with David Lynch (and by virtue of the fact that the original was intended to be an ongoing serial plot), the decision as to what the ultimate reality of the story was - that it was all the fever-dream of a suicidal wannabe starlet - was not conceived of until after the bulk of the story was written and filmed.

What is miraculous about Mulholland Drive is that it does not appear this way (at least to me. Opinions vary, of course). It seems to possess a coherent unity, with foreshadowing and callbacks to elements or themes that pervade the text. This need for unity is most pronounced for mysteries, though unity of themes and intricately woven plots are the marks most commonly associated with quality by all critics of all texts. Even though it is certain that Lynch was "making it up as he went along," the text was open enough (and he was clever and careful enough) to make it appear as though he planned it all along. To me, this kind of retroactive unity is more impressive and pleasurable than the pre-established unity of a written-all-at-once text. Its almost like watching a magic trick.

As for the episode itself, the narration seemed unusually deceptive in its depiction of Jack's future life after he has escaped from the island. The camera featured a few close-ups and we heard the trademark whooshing sound that had accompanied flashbacks in previous episodes, and yet these were not flashbacks. I think audiences are cool with characters lying to us, as long as they are lying to other characters (though this has its limits, which Lost seems to be pushing), but to have the narration deceive us in this way is the kind of abuse of the internal rules of narration established by the show that drives viewers away.

As far as the content goes, here's what I can piece together (without having consulted other theories online): the apparently indigenous people - the "hostiles" - were being protective of the mysterious spirits (e.g. Jacob, Walt, possibly the big black cloud) that have always been on the island. Thus, they murdered all the members of the Dharma Initiative save for one - Ben - who decided to join up with them. Locke, having felt the healing powers of the island, is sympathetic towards this group, and thus wanted to keep it a secret from the corrupting forces of the outside world, namely whomever is on that boat waiting to rescue them. After Jack and Kate (and perhaps others) are brought back to civilization, they are told (by the military, the govt, the scientists) never to speak of the island to anyone. Perhaps the person in the coffin violated this non-disclosure agreement.

So the basic question of the show might be: if you discover some amazingly powerful force, do you keep it a secret, or do you allow scientists or governments to get a hold of it?